bisect the sects

Update: I initially refrained from mentioning the other vile belief of these people, that women are less human than men, on the grounds that quite a number of Anglican dioceses across the world have female priests and deacons, and some have bishops, and I didn't want to be any more open to charges of generalisation than I already am. However, reading further about the defecting (defective?) group, they are also ambivalent-opposed to ordaining women. Oh, and I liked that in response to Williams' comment about their legitimacy, being self-selected, they responded that they are selected by god. hee hee. But scary, so not funny.
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After many years of talking about it, the scriptural purists/anointed bigots in the Anglican church have finally done it, and struck out on a righteous path toward spiritual rebirth and the (multiple) repression of gayness. They won't formally call it a schism, for the most practical and material of reasons (division of the churches etc), but they will no longer accept the authority of that most confused of loving, little-bit-liberal archbishops Rowan Williams.

The Fellowship of Confessing Anglicans (or Nambla) is sick of the anti-Christian tendencies of their ex-fellows in USA and Canada (and England). These heretics have too long been allowing that gay people are capable of forgiving God his slanders and staying part of the CofE club despite the option of leaving to join a nice non-judgemental corps like the Quakers. As the Telegraph commentator points to, it might be easier for the less indecent-minded Anglicans if these pure souls simply left, instead of hanging around to make (even more!) protracted trouble for the leaders. But faced with a highly fertile Islamic enemy, splits in the Church may be seen as weakness... what to do?

Of course, my two pennies-worth are not usually taken on board by archbishops (or any bishops), but I suggest these folk make union with the Roman Catholic church. They can surely leave aside their childish standoff about whether the wine becomes blood and whether Mary is a deserving object of superstition - return to the original, Henry VIII Anglicanism - and enjoy enthusiastically accepting the need to do away with intrinsic moral evils. (Except when these occur within the church, in which case the acceptance should be a little more low key.)

Some sort of prisoner swap could perhaps be negotiated, in which the Catholics who don't agree with the pope could be taken under Rowan's grizzled wing, and the Anglicans yearning for authoritarianism and sexual obsession could come under the sway of Rome. Archbishes Akinola and the Ugandan one could reach an accommodation on division of leadership roles, which given the impressive record of the Anglicans in Uganda might mean the RCC was less likely to say nothing when moral evils do in fact occur. But only some.